英国波士顿代写Assignment:良心诉求

2018-12-01 23:40

那些更容易受到良心诉求影响的人，会更容易同意停止利用公地。随着越来越多的人呼吁良知，那些不那么敏感的人可以看到那些停止利用公地的人所做的改进。这项研究和教育项目将以自身为基础，为每个人诉诸良知提供更有力的理由。可以提出的一个异议是，从心理层面来攻击人们，在道德上是否可以接受。暴露一个人是不负责任的公民仍然会造成压力，使一些人在仅仅害怕被审判的时候“诉诸良知”。当呼吁良知的个人的行动和倡导在很大程度上是对人们进行适当教育时，这可能会造成问题。如果发生这种情况，它将比最初认为的效果要差。我认为，由于良心这一心理病原，哈丁为避免使用它来解决公共问题提出了更好的理由。在呼吁良知的同时，适当的教育是可行的，这需要更多的时间和努力，而不仅仅是改变社会安排。我也认为他所说的“良心是自我消灭”是不准确的。然而，这并不影响用良心来解决共同问题这一更大的问题。
英国波士顿代写Assignment:良心诉求
People that are more susceptible to appeals of conscience will agree more readily to stop exploiting the commons. As more people make appeals to conscience the persons that are less susceptible can see the improvements that are being made by those that have stopped exploiting the commons. The research and education piece will build on itself making a stronger case for everyone to appeal to conscience. An objection that can be made is whether it is morally acceptable to come at people on a psychological level. Exposing a person as irresponsible citizen can still cause stress and make some people “appeal to conscience” when they are merely afraid of being judged. This can cause a problem when the actions and advocacy of individuals that have appealed to conscience is a large part of appropriately educating people. If this happens it will be less effective than originally thought.I think that because of the psychological pathogen that is conscience, Hardin makes a better argument for staying away from using it to solve commons problems. While appealing to conscience while appropriately educating can work, it would take more time and effort than merely changing the social arrangements. I also believe that his claim that “conscience is self-eliminating” is not accurate. This however, does not affect the larger issues of using conscience to solve common problems.

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